What Does the Bible Say About Patience?

"Come now, you rich, weep and howl for your miseries that are coming on you. Your riches are corrupted and your garments are moth-eaten. Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out; and the cries of those who reaped have entered into the ears of the Lord of Armies. You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. You have condemned and you have murdered the righteous one. He doesn’t resist you. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand. Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door. Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord. Behold, we call them blessed who endured. You have heard of the perseverance of Job and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy."

This passage is the starting point because it gives the reading its main biblical weight: The prophets, wisdom texts, and apostolic letters connect patience with suffering, neighbor love, and confidence in the Lord's timing.

"Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope; and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. For while we were yet weak, at the right time Christ died for the ungodly. For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we will be saved from God’s wrath through him. For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law."

The apostolic letters press patience into the life of the church, where doctrine becomes worship, speech, habits, and love.

"Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law. You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. For we through the Spirit, by faith wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. You were running well! Who interfered with you that you should not obey the truth? This persuasion is not from him who calls you. A little yeast grows through the whole lump. I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is. But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. I wish that those who disturb you would cut themselves off. For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”"

The apostolic letters press patience into the life of the church, where doctrine becomes worship, speech, habits, and love.

"By David. Don’t fret because of evildoers, neither be envious against those who work unrighteousness. For they shall soon be cut down like the grass, and wither like the green herb. Trust in the LORD, and do good. Dwell in the land, and enjoy safe pasture. Also delight yourself in the LORD, and he will give you the desires of your heart. Commit your way to the LORD. Trust also in him, and he will do this: he will make your righteousness shine out like light, and your justice as the noon day sun. Rest in the LORD, and wait patiently for him. Don’t fret because of him who prospers in his way, because of the man who makes wicked plots happen. Cease from anger, and forsake wrath. Don’t fret; it leads only to evildoing. For evildoers shall be cut off, but those who wait for the LORD shall inherit the land. For yet a little while, and the wicked will be no more. Yes, though you look for his place, he isn’t there. But the humble shall inherit the land, and shall delight themselves in the abundance of peace. The wicked plots against the just, and gnashes at him with his teeth. The Lord will laugh at him, for he sees that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright on the path. Their sword shall enter into their own heart. Their bows shall be broken."

The Psalms give patience a prayer language, helping readers speak honestly to God instead of turning the topic into abstraction.

"If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are on the earth. For you died, and your life is hidden with Christ in God. When Christ, our life, is revealed, then you will also be revealed with him in glory. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. For these things’ sake the wrath of God comes on the children of disobedience. You also once walked in those, when you lived in them, but now you must put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator, where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all. Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do."

The apostolic letters press patience into the life of the church, where doctrine becomes worship, speech, habits, and love.